Places to See

Kamadgiri is the main holy place of Chitrakoot. The sanskrit word 'Kamadgiri' means the mountain which fulfills all the desires. The place is believed to have been the abode of Lord Ram, Sita and Laxman during their exile. Lord Kamtanath, another of His names, is the principal deity not only of Kamadgiri but of the whole of Chitrakoot. The religious-minded believe that all the holy places (i.e. teerthas) are in the Parikrama or its pilgrimage-path. The pilgrimage path around this hill is about 5 Km. long and was built by Pratap Kunwari ,the Queen of the Bundela King Maharaja Chhatrasal in 1725. There are a large number of temples in the Parikrama Path. Except during the summers, the hill remains green throughout the year and appears like a bow seen from any place in Chitrakoot.

Ram Ghat

It is the most beautiful bathing ghat of the Payaswini river believed to be capable of absolving a person from all his sins.It is believed that Lord Ram bathed here with Laxman and Sita Ji on their arrival in Chitrakoot.The famous saint-poet Tulsidas is also believed to have lived here for quite some time.It is the place where he is believed to have darshan of Ram and Laxman.Tulsidas was preparing sandal-paste for himself,when Ram and Laxman appeared before him as two children.

Ram asked him to mark a tilak on his forehead.Tulsidas did this even without recognizing Him as God whom he so devotedly worshipped and for whose darshan he was craving.Hanuman ji made Tulsidas recognize his Lord by uttering the famous couplet :- The devotees usually take a dip here before going for Parikrama and darshan of Kamtanath Ji. There is a group of temples here on the Ghat which is known as Puri and some devotees go around this group of temples also in the Parikrama. Many important places like Raghava Prayag Ghat,Mattgajendreshwar Swami, Parna Kuti and Yagya Vedi are nearby.

Mattagajendreshwar Swami

The famous temple of Mattagajendreshwar or MadganjanSami is situated on the Ramghat. According to a pauranik legnd,Brahma offered penance here in the Satyug and foundeda Shivling here as Kshetrapal (i.e. protector of the area) whch was known as Mattgajendreshwar Swami.Laterwhen Sri Ram came to Chitrakoot, he did Rudrabhishe here after bathing here in the Payaswini. Much later, Raja Aman Singh,the King of Panna built a temple here.

Raghav-Prayag Ghat

This is to the south of the Ramghat of the Payaswini and is the convergence point of the three rivers—the Payaswini ,the Mandakini and the Gayatri (or the Savitri ,a river not visible to the eye) meet here. Lord Ram performed the pitra tarpan ceremony (sacred offerings to a deceased father by his son) of his father King Dashrath, who had died after Lord Ram’s exile. It is believed that even the King of Teerths Prayagraj also comes once every year to absolve himself of all the sins by taking a dip here.

Yagya-Vedi

This is near the Parn Kuti on the Ramghat. It is said that Lord Brahma performed Yagyas here. Hence, the name.

Janaki-Kund

This beautiful Kund is situated at a distance of about half a kilometer from the Pramod-Van, on the left bank of the Payaswini. 'Janaki' means the daughter of Raja Janak and is another name of Sita Ji, who used to bathe here during the period of her exile. The rocks nearby bear the foot prints of Janaki Ji.there are a number of charitable institutions in the area, including the Janaki Kund Eye Hospital, the Raghuvir Temple, and the Blind School.

Sphatik-Shila

'Sphatik' is a Sanskrit word meaning a crystal. There is a huge rock resembling a reddish-white crystal, about 1 Km. away from Janaki-kund on the left bank of the Mandakini. Sri Ram and Janaki Ji used to rest here perhaps while going to and coming from the Atri Ashram. Once, Jayant, the son of Indra pecked at the feet of Sita Ji to test the might of Sri Ram. Thereupon, Ram, sitting in the veerasan Posture, released an arrow at him. Jayant could not find anyone who could protect him against this arrow and ultimately sought shelter with Lord Ram himself, who pardoned him after taking one of his eyes as punishment. The rock bears the foot prints of Sri Ram, Sita Ji and Jayant.

Atri-Anasuya Ashram

This Ashram is situated about 15 Km. to the south of Ramghat in a dense forest area. It is dedicated to Maharsi Atri and his wife Sati Anasuya. Sati Anasuya transformed the three supreme gods-Brahma, Vishnu and Shiva to small babes by her miraculous powers earned by penance. She is also believed to have brought down the Mandakini which is believed to be a streamlet of the river Ganges. The Ashram has an idol of Anasuya, her husband Maharshi Atri, their sons Duttatreya, Durwasa, Chandrama and various other gods and sages. The famous Paramhans Ashram is nearby. The Ashram gets its name from the late Paramhans Parmanand Ji who was believed to have attained the highest spiritual status and was the founder of this Ashram. The disciples of Paramanand Ji have established a chain of Ashrams mainly in North India.

Mayuradhwaj –Ashram

About 10 Km. to the south west of Chitrakoot near the village Pathra Pal Deo, this Ashram is situated amidst the hills. It is a beautiful place with waterfalls worth seeing.

Gupta-Godawari

This place is situated at the foot of a hill about 12 Km. to the south west of Chitrakoot. Actually, it is an incessant stream flowing between two rocks which is known by the appellation of Gupta-Godawari. Beautiful and natural carvings in varied designs enhance the attraction of the caves many a time. A number of local legends are associated with this place.

Ram-Shaiya

This place is near the Bihara village about 3 Km. to the west of Pili-Kothi Ashram. It can be seen even from the Parikrama Marg. During the exile Sri Ram with his consort Sita Ji used to sleep on a huge rock here, which even now carries imprints which are made, as it were by lying down on a mattress. These are believed to be due to Sri Ram and Sita Ji lying down on them. Beside the two marks, another mark made by placing the bow is also very clear. Lakshman-Chowki About 100 Mt. away from the Ram-Shaiyya rock, and overlooking it there is another rock which is known as Lakshman-Chowki. It is believed that Lakshman used to be on guard here to protect Sri Ram and Sita Ji. This beautiful rock bears a mark resembling the head side of a bed. It also has imprints which are believed to have been made by Lakshman sitting down with his bow by the side. The Ram-Shaiyya rock is clearly visible from here.

Hanuman-Dhara

This is about 4 Km. to the east of Ramghat at the beginning of the Vindhyas. A stream of cool and clear water originating inside the mountain falls on the idol of Hanuman Ji and loses itself in a kund below. It is a popular belief that Hanuman Ji came here to cool down the heat after burning Lanka.

Valmiki Ashram

About 18 Km. from the district headquarters on the Allahabad road, the Valmiki Ashram is situated on a lofty hill on the bank of the Valmiki river. Sita Ji gave birth to and nursed her sons—Kush and Lava here, after she was deserted by Sri Ram. Sri Ram, Lakshman and Sita Ji had also passed through this Ashram on their way to Chitrakoot.

Sarbhang Ashram

This Ashram is situated at a distance of about 20 Km. to the south east of Sati Anasuya Ashram. There is a Ganga-Kund and a Shiva Temple here. Beside the Ashram, there are 108 Yagya Vedikas at the foot of the hill. Sri Ram accorded darshan to the sage Sarbhang here during his forest sojourn. Bathing in the Ganga-Kund of this Ashram has a special religious significance. The saying is that one dip in the Sarbhang Ashram equals repeated bathing in the sacred Ganges.

Bharat Koop

About 20 Km. to the west of Chitrakoot, there is a huge well near Bharatpur village which is known as Bharatkoop. Today, the residential area surrounding it is also known as Bharatkoop. Bharat brought from Ayodhya water from all the holy places (teerths) to annoint Ram as the King during his exile. When Ram did not agree to this, Bharat, at the behest of Maharshi Atri, poured all this holy water into this very well.

Mandvi-Mandir

Just near Bharatkoop there is a temple of Mandvi, the consort of Bharat and there is also a Bharat Mandir nearby.

Lakshman Pahadi

A small hillock, parallel to and to the east of the Kamadgiri, about half- way in the Parikrama, is known as Lakshman Pahadi. Lakshman used to guard Sri Ram and Sita ji from here, while they rested on the Kamadgiri. There is a Lakshman Temple here and also a Lakshman-Stambh. The visiting pilgrims embrace this pillar with the same reverence as if they were embracing Lakshman Ji himself. There is a flight of steps from the Parikrama Marg leading to this hillock.

Sutikshna Ashram

This is one of the most beautiful and charming sites in Bundelkhand. Ram appeared to Maharshi Sutikshna here in compliance of the latter’s desire to have His darshan. A beautiful stream flows down from amidst the mountains falling in a kund below, probably giving its current name Dharkundi. this Ashram is situated about 4 Km. to the north of Sarbhang Ashram. One of the eminent disciples of Paramhans Parmanand Ji, Swami Sachchidanand Ji has his Ashram here. It is a place frequented by many persons in search of mental peace. Though the place is not as developed as it should have been, many a hermit and sage is engaged here in various religious and spiritual activities. The devotees visit this place in search of spiritual peace.

Pramod Van

About 2 Km. to south of Ramghat on the Satna road, there is a beautiful grovery on the bank of the Payaswini. Maharaj Vishwanath Pratap Singh Judeo, the King of Reewa got this built for his pleasure. It has a temple of Lord Narayan surrounded by numerous rooms. There is a celebrated place nearby which is known as Das Hanuman. There is a celebrated tree in the Pramod-Van known as Putra-Jeeva or Putrada. Childless couples visit this tree with a desire of being blessed with a son. It is a popular belief that such visits bring the desired result.

Bharat Milap

About half way in the Parikrama Path, there is a place named Bharat Milap.It is reputed to be the place where Bharat and his mothers met Sri Ram, Lakshman and Sita Ji during their exile. It was such a touching occasion that even stones melted owing to overwhelming emotions and carry their foot prints to this day.

Saryu Dhara

There is a small streamlet above the fourth Mukharvind of Kamtanath Ji known as Saryu Dhara. It is believed that Hanuman Ji lives here and there is a popular legend that Tulsidas used to recite the Ramayan here everyday before him. The devotees feel spiritually charged after resting here a while.

The Shabari Fall

There is a beautiful spring at the origin of Payaswini near Jamunihai village , about 8 Km. to the south of Markundi, a frontier village of the district. One spring just below another, this fall is unique in the entire country. It is more glamorous and charming than even the Dhunwadhar Fall of Bhedaghat, Jabalpur or the Rupahaladhuwan Fall of Rewa Chechai. There is a huge water reservoir below which is very deep and is also known as the Mandakini Kund. This Fall was discovered by the District Magistrate-Chitrakoot, Sri Jagannath Singh during his tour on July 31st, 1998 and was named and dedicated by him. No one except the local villagers had reached this place earlier. Nor was it known to the people.

Viradh – Kund About 6 Km. to the east of the Shabari Fall and at the meeting point of Bambiha and Tikariya villages on the Amrawati Ashram road, there is a vast reservoir of water known as Viradh–Kund. According to a popular belief, this reaches down to the Patal Lok . There is a well accepted legend that a terrible monster Viradh used to live here and was later killed by Sri Ram during his exile. This Kund was the monster’s place of shelter and through it he could escape down to the nether world ( i.e. Patal ). Adventure-loving tourist, will definitely be attracted to this place.

Kali Barah Fall

This fall is at a distance of about 1 Km. from the Tikariya village and presents a beautiful sight. It is a unique pleasure to walk along the flowing stream on the rocks and to bathe in it. There is a statue of Vanwasi Hanuman on a huge rock here. There is an annual fair attended by throngs of local people.